Archive for January, 2007

Dark materials

Posted in Current events, Science/Technology, Teaching on January 31st, 2007 by Lisa

Nuclear scientist Joseph Rotblat campaigned against the atom bomb he had helped unleash. Is it time for today’s cyber scientists to heed his legacy?

Essay by Martin Rees
Saturday June 10, 2006
The Guardian

Joseph (Jo) Rotblat was a nuclear scientist. He helped to make the first atomic bomb. But for decades he campaigned against what he had helped unleash. Until he died last year, aged 96, he pursued this aim with the dynamism of a man half his age, inspiring others to join the cause. He was born in Poland in 1908. His family suffered great hardship in the first world war but he was exceptionally intelligent and determined, and managed to become a nuclear physicist. After the invasion of Poland, he came as as a refugee to England to work with James Chadwick at Liverpool University. He then went to Los Alamos, New Mexico, as part of the British contingent involved in the Manhattan Project to make the first atom bomb.

In his mind there was only one justification for the bomb project: to ensure that Hitler did not get one first. As soon as this ceased to be a credible risk, Jo left Los Alamos – the only scientist then to do so. He returned to England and became a professor of medical physics, an expert on the effects of radiation on human health, and a compelling and outspoken campaigner.

In 1955, he met Bertrand Russell and encouraged him to prepare a manifesto stressing the extreme gravity of the nuclear peril. He secured Einstein’s signature too; this “Russell-Einstein manifesto” was then signed by 10 other eminent scientists.

Atom Bomb

The authors claimed to be “speaking on this occasion not as members of this or that nation, continent or creed, but as human beings, members of the species Man, whose continued existence is in doubt”. This manifesto led to the initiation of thePugwash Conferences – so called after the village in Nova Scotia where the inaugural conference was held. There have been 300 meetings since then. Jo attended almost all of them.

When the achievements of these conferences were recognised by the 1995 Nobel peace prize, half the award went to the Pugwash organisation, and half to Jo Rotblat personally, as their “prime mover” and untiring inspiration. Particularly during the 1960s, the Pugwash Conferences offered crucial “back-door” contact between scientists from the US and the Soviet Union when there were few formal channels. These contacts eased the path for the partial test ban treaty of 1963, and the later anti-ballistic missile treaty.

But this catastrophic threat could be merely in abeyance. In the next 100 years, geopolitical realignments could lead to a nuclear standoff between new superpowers, which might be handled less well than the Cuba crisis was. Moreover, we are confronted by a proliferation of nuclear weapons (in North Korea and Iran for instance). There is now a growing risk of nuclear weapons going off in a localised conflict, and the Bulletin’s clock stands at seven minutes to midnight. The nuclear threat will always be with us.

But what are the promises and threats from 21st-century science? Science offers immense hope, and exciting prospects. There are genuine grounds for being a techno-optimist.

The technologies that fuel economic growth today – IT, miniaturisation and biotech – are environmentally and socially benign. They are sparing of energy and raw materials. They boost quality of life in the developing and the developed world, and have much further to go. That is surely good news. But opinion polls reveal public concern that science may be advancing too fast to be properly controlled. It is not only advancing faster than ever, it is opening up the prospects of new kinds of change.

Whatever else may have changed over preceding centuries, humans have not for thousands of years. But in this century, targeted drugs to enhance memory or change mood, genetic modification, and perhaps silicon implants into the brain, may alter human beings themselves. That is something qualitatively new in our history.

Our species could be transformed within a few centuries. And there are other disquieting prospects. Collective human actions are transforming, even ravaging, the biosphere – perhaps irreversibly – through global warming and loss of biodiversity. We have entered a new geological era, the anthropocene. We do not fully understand the consequences of rising populations and increasing energy consumption on the interwoven fabric of atmosphere, water, land and life.

We are collectively endangering our planet, but there is a potential threat from individuals too. “Bio” and “cyber” expertise will be accessible to millions. It does not require large, special-purpose facilities as do nuclear weapons. Even a single person will have the capability to cause widespread disruption through error or terror. There will always be disaffected loners, and the “leverage” each can exert is ever-growing. It would be hard to eliminate such risks, even with very intrusive surveillance.The global village will have its global village idiots.

Kruger, Your Manias Become Science 1980s

Kruger, Your Manias 1984

Some commentators on biotech, robotics and nanotech worry that when the genie is out of the bottle, the outcome may be impossible to control. They urge caution in “pushing the envelope”. But we cannot reap the benefits of science without accepting some risks. The best we can do is minimise them. The typical scientific discovery has many applications, some benign, others less so. Even nuclear physics has its upside: its medical uses have saved more people than nuclear weapons actually killed.

The uses of academic research generally cannot be foreseen. Ernest Rutherford, the leading nuclear physicist of his time, famously said in the mid-1930s that nuclear energy was “moonshine”; the inventors of lasers did not foresee that an early application of their work would be to eye surgery; and the discoverer of x-rays was not searching for ways to see through flesh.

Science in the 21st century will present new threats more diverse and more intractible than nuclear weapons did. It will pose ethical dilemmas. But a blanket prohibition on all risky experiments and innovations would paralyse science and deny us all its benefits.
Scientists sometimes abide by self-imposed moratoria on specific lines of research. A precedent for this was the so-called “Asilomar declaration” in 1975 whereby prominent molecular biologists refrained from some experiments involving the then new technique of gene-splicing. Just last month, experts in the more advanced techniques of “synthetic biology” proposed a similar ban.

Holzer, Protect Me 1980s

Jenny Holzer, Protect Me 1984

But a voluntary moratorium will be harder to achieve today: the academic community is larger, and competition (enhanced by commercial pressures) is more intense. To be effective, the consensus must be worldwide. If one country alone imposed regulations, the most dynamic researchers and companies would migrate to another that was more sympathetic or permissive. This is happening already in stem cell research.

How can we prioritise and regulate, to maximise the chance that applications are benign, and restrain their “dark side”? How can the best science be fed in to the political process?

There is an ever-widening gap between what science allows, and what we should actually do. There are many doors science can open that should be kept closed, on prudential or ethical grounds. Choices on how science is applied should not be made just by scientists. That is why everyone needs a “feel” for science and a realistic attitude to risk – otherwise public debate won’t get beyond sloganising. Jo Rotblat favoured a “Hippocratic oath” whereby scientists would pledge themselves to use their talents to human benefit.

Holzer, Abuse

Holzer, Abuse of Power 1980s

Scientists surely have a special responsibility. It is their ideas that form the basis of new technology. They should not be indifferent to the fruits of their ideas. They should forgo experiments that are risky or unethical. More than that, they should foster benign spin-offs, but resist dangerous or threatening applications. They should raise public consciousness of hazards to environment or health.

At the moment, scientific effort is deployed sub-optimally. This seems so whether we judge in purely intellectual terms, or take account of likely benefit to human welfare. Some subjects have had the inside track. Others, such as environmental research, renewable energy, biodiversity studies and so forth, deserve more effort. Within medical research the focus is disproportionately on ailments that loom largest in prosperous countries, rather than on the infections endemic in the tropics. The challenge of global warming should stimulate a whole raft of manifestly benign innovations – for conserving energy, and generating it by “clean” means (biofuels, innovative renewables, carbon sequestration, and nuclear fusion).

These scientific challenges deserve a priority and commitment from governments, akin to that accorded to the Manhattan Project or the Apollo moon landing. They should appeal to the idealistic young. But to safeguard our future and channel our efforts optimally and ethically we shall need effective campaigners, not just physicists, but biologists, computer experts, and environmentalists as well; latter-day counterparts of Jo Rotblat, inspired by his vision and building on his legacy.

· Martin Rees is president of the Royal Society. This essay is based on a talk he gave at the Guardian Hay literary festival

Source: Guardian Online

For more information on Martin Rees, click here.

Wheel of Fortune

Posted in Art, Print media, Teaching, Time on January 28th, 2007 by Lisa

Durer, Fortune 1502

Durer, Fortuna 1502 engraving

Rota Fortuna
No mortal power may stay her spinning wheel.
The nations rise and fall by her decree.
None may foresee where she will set her heel:
She passes, and things pass.
Man’s mortal reason cannot encompass her
She rules her sphere as the other gods rule theirs.
Season by season her changes change her changes endlessly,
and those whose turn has come press on her so,
she must be swift by hard necessity.

Dante, Inferno VII 82-90

Fortune’s Wheel

From Wikipedia: The concept of Rota Fortuna arose in antiquity. The Wheel originally belonged to the Roman goddess Fortuna, whose name seems to derive from Vortumna, “she who revolves the year”. Fortuna eventually became Christianized: the Roman philosopher Boethius (d. 524) was a major source for the medieval view of the Wheel, writing about it in his Consolatio Philosophiae:

“I know how Fortune is ever most friendly and alluring to those whom she strives to deceive, until she overwhelms them with grief beyond bearing, by deserting them when least expected … Are you trying to stay the force of her turning wheel? Ah! dull-witted mortal, if Fortune begin to stay still, she is no longer Fortune.”

~ Boethius, The Consolation of Philosophy

The Wheel was widely used as an allegory in medieval literature and art to aid religious instruction. Though classically Fortune’s Wheel could be favourable and disadvantageous, medieval writers preferred to concentrate on the tragic aspect, dwelling on downfall of the mighty – serving to remind people of the temporality of earthly things.

Fortune's Wheel, Boccaccio

From an edition of Boccaccio’s “De Casibus Virorum Illustrium” (Paris, 1467) MSS Hunter 371-372 (V.1.8-9). Image (vol. 1: folio 1r)

Fortune’s Wheel often turns up in medieval art, from manuscripts to the great Rose windows in many medieval cathedrals, which are based on the Wheel. Characteristically, it has four shelves, or stages of life, with four human figures, usually labeled on the left regnabo (I shall reign), on the top regno (I reign) and is usually crowned, descending on the right regnavi (I have reigned) and the lowly figure on the bottom is marked sum sine regno (I have no kingdom). For a largely illiterate population, visual imagery like this was a much more effective teaching method.

Rota Fortuna

The Wheel of Fortune motif appears significantly in the Carmina Burana (or Burana Codex), over one thousand poems and songs — often profane in content — written by students and clergy in the early 13th century. Excerpts from two of the collection’s better known poems, “Fortuna Imperatrix Mundi (Fortune, Empress of the World)” and “Fortune Plango Vulnera (I Bemoan the Wounds of Fortune),” read:

O Fortuna O Fortune,
velut luna like the moon
statu variabilis, you are changeable,
semper crescis ever waxing
aut decrescis; and waning;
vita detestabilis hateful life
nunc obdurat first oppresses
et tunc curat and then soothes
ludo mentis aciem, as fancy takes it;
egestatem, poverty
potestatem and power
dissolvit ut glaciem. it melts them like ice.

Sors immanis Fate – monstrous
et inanis, and empty,
rota tu volubilis, you whirling wheel,
status malus, you are malevolent,
vana salus well-being is vain
semper dissolubilis, and always fades to nothing,
obumbrata shadowed
et velata and veiled
michi quoque niteris; you plague me too;
nunc per ludum now through the game
dorsum nudum I bring my bare back
fero tui sceleris. to your villainy.

Sors salutis Fate is against me
et virtutis in health
michi nunc contraria, and virtue,
est affectus driven on
et defectus and weighted down,
semper in angaria. always enslaved.
Hac in hora So at this hour
sine mora without delay
corde pulsum tangite; pluck the vibrating strings;
quod per sortem since Fate
sternit fortem, strikes down the string man,
mecum omnes plangite! everyone weep with me!

Fortune plango vulnera (I bemoan the wounds of Fortune)

Fortune plango vulnera I bemoan the wounds of Fortune
stillantibus ocellis with weeping eyes,
quod sua michi munera for the gifts she made me
subtrahit rebellis. she perversely takes away.
Verum est, quod legitur, It is written in truth,
fronte capillata, that she has a fine head of hair,
sed plerumque sequitur but, when it comes to seizing an opportunity
Occasio calvata. she is bald.

In Fortune solio On Fortune’s throne
sederam elatus, I used to sit raised up,
prosperitatis vario crowned with
flore coronatus; the many-coloured flowers of prosperity;
quicquid enim florui though I may have flourished
felix et beatus, happy and blessed,
nunc a summo corrui now I fall from the peak
gloria privatus. deprived of glory.

Fortune rota volvitur: The wheel of Fortune turns;
descendo minoratus; I go down, demeaned;
alter in altum tollitur; another is raised up;
nimis exaltatus far too high up
rex sedet in vertice sits the king at the summit -
caveat ruinam! let him fear ruin!
nam sub axe legimus for under the axis is written
Hecubam reginam. Queen Hecuba.

Carmina Burana codex

Codex Carmina Burana manuscript

A fantastic illustration of this theme is the great marbled floor in the Siena Cathedral:

Wheel of Fortune, Siena Cathedral

For more information on this and related concepts, click here.

Ship of Fools II

Posted in Current events on January 28th, 2007 by Lisa

Published on Tuesday, December 12, 2006 by the Boston Globe
Bush’s Sinking Ship of Fools
by H.D.S. Greenway

“The current approach is not working, and the ability of the United States to influence events is diminishing,” said Lee Hamilton, co-chairman of the Iraq Study Group. “Our ship of state has hit rough waters.” The seafaring metaphor has become the sine qua non of Iraq discussions. “Stay the course” and “cut and run” come to mind, the latter referring to the days when you might cut your anchor chain in order to save the ship. One is tempted to call the Baker-Hamilton condemnation of incompetence and bungling a shot across the bow of an Iraq policy that is dead in the water and sinking.

The one lifeline that both the Bush administration and the study group are clinging to is the concept that training an Iraqi army can provide enough security for the United States to withdraw without leaving utter chaos. But the record so far, as Iraqi president Jalal Talabani said, has been to “move from failure to failure.”

Fate from the Ship of Fools

“Fate” from the Ship of Fools

A year ago I visited some of the American trainers in Iraq. They told me that training a soldier to stand and fight was the least of their problems. Harder was getting the logistics straight so that ammunition could be brought up in time, soldiers fed, and personnel paid. But hardest of all, they said, was something they had no control over: the Iraqi civilian authorities who would have to one day take responsibility. For if the civilian authorities were warring with each other, if sectarianism prevailed over a unified national purpose, then all the training in the world would go for naught. In the end the United States would be training soldiers to fight against each other or, perhaps, the United States as well.

It may be too late to count on building an Iraqi army to defend and hold a unified Iraq together, and the American presence itself is a major incentive for insurgency.

Iraqi soldiers fighting in the service of a puppet government will seem like puppets even to themselves, and their very association with the US occupation limits their effectiveness. They will be branded as collaborators in the pay of infidels. I am haunted by the remark Iraqi soldiers made to the Washington Post’s Anthony Shadid. We know we are bad Muslims, they said, but we need the money.

Ship of Fools installation

Ship of Fools installation by Tua Elieson

The president says he is disappointed at the slow progress of success. But there isn’t going to be a success in Iraq, and the job now is to manage and mitigate failure. The Iraq Study Group understands that, but there is little evidence that Bush does. He has commissioned other internal reviews to lessen the impact of the study group’s conclusions. He apparently finds it difficult to comply with so many distinguished, bipartisan Americans and senior statesmen, several of whom served his father, who understood what would happen if we occupied Iraq. …

Does President Bush have the flexibility to change his policies? Or will he be like our War of 1812 naval hero, James Lawrence, who was carried off the deck shouting, “Don’t give up the ship” — leaving it to others to deal with the wreckage on the burning deck.

Read the complete article here.

Ship of Fools … the ship sails on.

Posted in Art, Teaching on January 28th, 2007 by Lisa

Ship of Fools

Brant, The Ship of Fools 1494

In “The Ship of Fools ” Bosch is imagining that the whole of mankind is voyaging through the seas of time on a ship, a small ship, that is representative of humanity. Sadly, every one of the representatives is a fool. This is how we live, says Bosch–we eat, drink, flirt, cheat, play silly games, pursue unattainable objectives. Meanwhile our ship drifts aimlessly and we never reach the harbour. The fools are not the irreligious, since prominent among them are a monk and a nun, but they are all those who live “in stupidity”. Bosch laughs, and it is sad laugh. Which one of us does not sail in the wretched discomfort of the ship of human folly? Eccentric and secret genius that he was, Bosch not only moved the heart but scandalized it into full awareness. The sinister and monstrous things that he brought forth are the hidden creatures of our inward self-love: he externalizes the ugliness within, and so his misshapen demons have an effect beyond curiosity. We feel a hateful kinship with them. “The Ship of Fools” is not about other people, it is about us.

Source: Web Gallery of Art

Bosch, Ship

Bosch, The Ship of Fools 1490-1500

Bosch, The Ship of Fools in Flames

Bosch, The Ship of Fools in Flames

Medieval Bestiaries

Posted in Animals, Art, Teaching on January 28th, 2007 by Lisa

Folio 68v

Folio 68v

The Aberdeen Bestiary was written and illuminated in England around 1200. A Bestiary is a collection of short descriptions about all sorts of animals, real and imaginary, birds and even rocks, accompanied by a moralising explanation. Although it deals with the natural world it was never meant to be a scientific text and should not be read as such. Some observations may be quite accurate but they are given the same weight as totally fabulous accounts. The Bestiary appeared in its present form in England in the twelfth century, as a compilation of many earlier sources, principally the Physiologus. A great deal of its charm comes from the humour and imagination of the illustrations, painted partly for pleasure but justified as a didactic tool ‘to improve the minds of ordinary people, in such a way that the soul will at least perceive physically things which it has difficulty grasping mentally: that what they have difficulty comprehending with their ears, they will perceive with their eyes’ (Aberdeen MS 24, f25v).

Scitalis

Scitalis

Anphivena

Anphivena

Scitalis has a glittering skin. The Anphivena has two heads, one at each end. The Ydrus lives in the Nile. Illustrations: Three pictures. The scitalis has a dog’s head, wings and two feet. In the margin, beside the scitalis text is the sketch of a pointed reptile’s wing.

Ydrus

Ydrus

The scitalis has a dog’s head, wings and two feet. In the margin, beside the scitalis text is the sketch of a pointed reptile’s wing. The anphivena is shown with two heads, wings and claws. Amphisbaena are in fact limbless lizards, wormlike creatures with rounded head and tail and can move in two directions. This animal is pricked for pouncing. The ydrus is killing a crocodile by crawling into its mouth and tearing it apart. No animal attacks the crocodile in the manner described but the large Nile monitor lizard eats crocodile eggs, and the many types of Nilotic worm crawl in and out of the flesh of dead animals. The word ‘ictrie’ is written on the body of ydrus. This means icturus or jaundice yellow. This is a Physiologus subject.

Vulture

Vulture

The female vulture gives birth without copulation, like the Virgin Mary. Vultures know when death is near. The immaculate conception is a fantasy but it is likely that vultures live for a long time since they produce few eggs and breed infrequently. Illustration: two fierce birds oppose each other in a circle. The Bestiary illustrators did not know vultures, so the bird tends to look similar to the eagle.

To see the entire text, click here.

Lion

British Library, Royal MS 12 C. xix, Folio 6r

General Attributes of the Lion

The lion is the king of the beasts, and as such is usually the first beast described in the bestiaries. The lion chapter is generally one of the longest and most complex.

The lion has three natures: when a lion walking in the mountains sees that it is being hunted, it erases its tracks with its tail; it always sleeps with its eyes open; and its cubs are born dead and are brought to life on the third day when the mother breathes in their faces or the father roars over them. Some sources add more natures: a lion only kills out of great hunger; it will not attack a prostrate man; it allows captive men to depart; it is not easily angered; the lioness first has five cubs, then one less each year.

There are two kinds of lion: one is timid, has a short body and curly hair; the other has straight hair and a long body and is fierce. A lion’s strength is seen in its chest, its firmness in its head, and its courage in its forehead and tail.

Lions are frightened of the sight of hunters with spears, so they look at the ground when surrounded. They also fear the sound of creaking cart wheels, fire, and the sight of the white cock. A sick lion cures itself by eating a monkey, eating on one day and drinking the next; if the meat does not digest properly the lion pulls it out of its stomach with its claws. Lions are harmed by scorpions and killed by snakes.

When a lion is hungry it treats other animals with anger, leaping on them as it does on the ass. A hunting lion makes a circle with its tail around other animals, which do not dare to cross the line and so become its prey. The roar of a lion is alone enough to make other animals weak with fear.

Lions do not like to eat the previous day’s prey, abandoning the remains of their last meal. Unlike most animals, lions mate face to face. The lioness give birth to five cubs the first time, then four the next, and three the next, until after the birth of a single cub in the fifth year, they become sterile.

Allegory/Moral

In Christian allegory, the three main natures of the lion each have a meaning. The lion erasing its tracks with its tail represents the way Jesus concealed his divinity, only revealing himself to his followers. The lion sleeping with its eyes open represents Jesus, physically dead after crucifiction, but still spiritually alive in his divine nature. The lion roaring over his dead cubs to bring them to life represents how God the father woke Jesus after three days in his tomb.

The other natures of the lion are taken as examples of how people are to live. Just as the lion will not attack a prostrate man, will allow captive men to depart, and is not easily angered, people should be slow to anger and quick to forgive.

Source: Medieval Bestiary. To see the complete document, click here.

The American Gigantic

Posted in Art, Current events, Uncategorized on January 27th, 2007 by Lisa

Has the dream of freedom and opportunity declined into a hopeless pathology?
by Mark Kingwell

“[P]erhaps Paul’s sudden elevation from schoolmaster to millionaire struck a still vibrant chord of optimism in each of them, so that they said to themselves over their ledgers and typewriters: ‘it may be me next time.’”

Evelyn Waugh
Decline and Fall (1928)

Oppression

Oppression

American society’s greatest sleight of hand, the persistent belief that it is classless, suffers periodic cataclysms. Sometimes, as in the dislocated images of Katrina-chased black refugees begging for water or clambering onto buses, they are impossible to ignore. Other times, the media conspires to make them almost invisible—if more telling. …

Stern’s invocation of the American dream is a useful reminder of the instability that lies at the centre of the United States. A tension persists between two versions of the dream, a difference frequently elided for reasons both innocent and sly. One dream—the older one, as it happens—is about a society that takes justice seriously and offers a structure of mobility, what John Locke called “the career open to talents,” combined with care or compensation for the least well-off.

Kruger Buy Me

Kruger, Buy Me, I’ll Change Your Life 1984

The other dream is a vision of acquisition pure and simple, though often romanticized in ways belonging to an American television comedy of the 1950s, where the median income of depicted households was, in today’s dollars, less than a third of what is seen in television’s current ten most popular shows. Even idealization is subject to the laws of inflation, apparently, and dreams get priced out of their own market when material success overpowers all other values. At that point, they are naturally subject to the massive debt-financing characteristic of the current domestic economy. After all, the idea that one might have to wait to realize the dream is unthinkable. The dream is, in a familiar paradox of human desire, both demanded immediately and deferred constantly.

Kienholz Room 17

Kienholz, Room 17 1969

The two dreams are in fact contradictory, but substituting the latter for the former—making the enjoyment of material goods a governing virtue of American life along the way—has, in effect, created a third, hybrid American dream: the hallucination that a country where poverty is more widespread by the year, and where the gap between rich and poor is growing with the aid of tax cuts and low-cost inheritance, is actually both wealthy and just. Between 1979 and 2003, the after-tax income of the top 1 percent of American households rose 129 percent, to more than $700,000 (all figures US); the income of the middle fifth enjoyed just a 15-percent lift, to $44,800; and the income of the poorest fifth struggled with a 4-percent rise. Despite its vast gdp, poverty is growing in America, not declining: the United States Census Bureau reported last year that 12.7 percent of the population lived in poverty in 2004, up from 12.5 percent in 2003. The US now ranks twenty-fourth among industrialized nations in income disparity; only Mexico and Russia rank lower.

Thiebaud Cakes

Thiebaud, Cakes 1970

Everybody’s getting richer, after a fashion, but the super-rich are pulling ahead even as the majority fall behind. This can be hard to see: sleek durables, leisure activities, and cheap credit are easy to come by. This is comfort without reflection on comfort’s conditions of possibility: the diminishing marginal urgency of leisure goods generates a diminishing marginal urgency of the questions leisure is supposed to allow. …

The idea of an American dream is so firmly planted in the loam of national consciousness as to appear chthonic, primeval, originary—a natural property of the whole democratic experiment. But like most ideologies, the dream is a construct with human, not divine, provenance. Nobody can claim utter certainty when it comes to the proverbial, indeed mythic, language of a nation; nevertheless, most historians credit popular chronicler James Truslow Adams with coining the phrase “American dream” in his 1931 volume of dewy optimism, The Epic of America. Adams was no apologist for the current arrangements. The American vision, he wrote, is:

“that dream of a land in which life should be better and richer and fuller for everyone, with opportunity for each according to ability or achievement. It is a difficult dream for the European upper classes to interpret adequately, and too many of us ourselves have grown weary and mistrustful of it. It is not a dream of motor cars and high wages merely, but a dream of social order in which each man and each woman shall be able to attain to the fullest stature of which they are innately capable, and be recognized by others for what they are, regardless of the fortuitous circumstances of birth or position.”

Haring Frog Legs

Haring, Frog Legs 1984

Do you hear that, dear friends and neighbours? Not motor cars. High wages … No, not them either. For that matter, the passage does not even mention the houses, Chevrolets, and white picket fences that feature so centrally in homespun versions of the dream circa the post-war boom—the rhapsodic appreciation of the breezeway and the bungalow so deftly skewered by Don DeLillo in Underworld. No such things of any kind. Richer life, yes, but in the sense of fuller; a dream of order and self-actualization. Indeed, by today’s protracted ideological standards, where US Supreme Court Chief Justice John Roberts is considered a moderate, Adams’ rhetoric is nothing short of hard-left looniness, socialism in all but name. And yet, the position is here espoused not merely as viable in America but as the essence of the American project. Indeed, his talk of “opportunity for each according to ability or achievement” must help explain that enduring irony of American high-school students consistently attributing quotations from The Communist Manifesto to the Declaration of Independence. From each according to his ability! …

Haring Untitled

Haring, Untitled

“Americanism,” Martin Heidegger wrote, “is something European. It is an as-yet uncomprehended form of the gigantic.” Current readers can be forgiven for thinking there is a typographical error: surely the European thing is anti-Americanism But this remark was written in 1938 and, as was often the case, Heidegger meant something not quite what we are inclined to expect: first, that judging anything technological or “fast” to be American is a naive European tic; second, that the New World inherited an aspiration that is stalled and thwarted in the old. There is a truth lurking in the routine charge of Americanism, already a continental pejorative in the 1930s.

Gursky San Francisco Hotel

Gursky, San Fransisco Hotel 1989

Though we must take care not to be hasty in understanding it, Americanism as a world picture—as a construction of thought, not polity—is a metaphysical reaction to modernity organized in the form of scale. Americanism, if it means anything, signifies that largeness is all. Pace well-meant documentaries or op-eds, this truth cannot be seen from within American self-regard any more than it can be judged from a position of Euro-disdain. The reason is that this truth conceals itself in the form of use, effect, or purpose. “The American interpretation of Americanism by means of pragmatism,” Heidegger goes on, “still lies outside the metaphysical realm. The gigantic has a deeper meaning than blind mania for exaggerating and excelling”; it is a flight into the incalculable.

Flack Marilyn

Flack, Marilyn 1975

Contemporary eyes may discern here routine condemnation, perhaps more Gallic than German, of the gigantic food portions, obese bodies, hulking suvs, and vast wastelands of box-store and monster-home common in recent cultural criticism. Americans, making up just 5 percent of the world’s population, consume a quarter of its energy. Thirty percent of Americans over twenty are clinically obese, a dramatic increase from just 14 percent in the 1970s. The associated medical costs of obesity were $75 billion in 2003—almost as much as tobacco. Even sexual attraction seems to be shifting with the growth of double-wide America. In 1985, 55 percent of US adults said they found overweight people less attractive than others; in 2005 only 24 percent said this. Talk about the American gigantic.

Captains of Industry

Captains of Industry

We make a mistake if we reduce the gigantic to mere symptoms, however, especially if those symptoms are understood only as expressions of greed. A better statement of the American gigantic is probably the Empire State Building, that total mobilization of technology and labour which opened its doors in 1931—the same year Adams’ Epic of America was published. The skyscraper, with its embodied desire for transcendence through height, is an American invention, a fantasy building of the New World. Such a dream may have obsessed Le Corbusier in France or the Futurists in Italy; it may be, now, a property mostly of East Asia’s surrealistic skylines, but it was born on the streets of Manhattan and Chicago, the boulevards of dreams where Depression-era economics bought exceptional skill for pennies a day….

Read the rest of the article here.

Arcimboldo, master of organic art

Posted in Art, Teaching on January 26th, 2007 by Lisa

You gotta love this guy …

Giuseppe Arcimboldo (also spelled Arcimboldi; 1527 – July 11, 1593) was an Italian painter best known for creating imaginative portrait heads made entirely of such objects as fruits, vegetables, flowers, fish, and books — that is, he painted representations of these objects on the canvas arranged in such a way that the whole collection of objects formed a recognizable likeness of the portrait subject.

Archimboldo, Summer

Spring, 1573

Archimboldo, Autumn

Autumn, 1573

Here notice the judicious use of mushrooms for ears and a pumpkin-skull.

Archimboldo, Vertemnus

Vertemnus (above) is a portrait of the Holy Roman Emperor Rudolph the Second. Below is a more conventional portrait of the Emperor, artist unknown.

Rudolph II

Here are some contemporary attempts by my students. These were done for a Drawing Workshop in the Liberal Studies Abroad Program in Florence:

Bean face

Bean Face

Bean head creation

Creating Mr Bean

Mr Pinocchio

Mr Pinocchio

Fruit and Veg heads

Veg Heads

Batista Sforza

Battista Sforza. The famous portrait of her by Piero della Francesca, 1465 is below – note the Princess Leia ear buns – I think these are captured quite well, don’t you?

Battista Sforza

Veg head

Signor Valvenosta

See more here. And this painting below has echoes of Arcimboldo … a pan-like creature.

Timothy Cummings

Timothy Cummings, Untitled

The Mirror of Human Salvation

Posted in Art, Print media, Teaching on January 26th, 2007 by Lisa

The Mirror 4

The Mirror of Human Salvation 4

The anonymous ‘Speculum Humanæ Salvationis’ was written at the beginning of the 14th century and several hundred versions were produced in all major european languages up to the end of the 15th century. The images above come from a 1430 german version.

“In its text and pictures the Speculum contains a vivid account of the religious and artistic forces at work in the fourteenth and fifteenth centuries, when the lessons in piety, the allegories, and all of the arts were devoted to instilling in the minds of the people the need for salvation and the dread of eternal damnation. The Speculum is entirely concerned with the Fall and Redemption and with their prefiguration in the Old Testament.”

The Mirror 38

The Mirror of Human Salvation 38

In addition to its widespread popularity over a few centuries, ‘Speculum’ is one of the most important works in the history of printing. It is the only book from the middle ages that exists in illuminated manuscript, blockbook and incunabula form.

Courtesy Bibliodyssey. Read more here.

The Temptation of St Anthony

Posted in Monsters, Print media on January 26th, 2007 by Lisa

Callot, Temptation

Etching by Francois Callot, 1635

Fabulous Flora

Posted in Art, Plants, Print media on January 26th, 2007 by Lisa

Nightblowing Cereus

Nightblowing Cereus

The grandiose vision of botanist Dr Robert Thornton (1768-1837) was to restore Britain to her rightful artistic place, ahead of France and Germany, with the release in subscription form of his opus, The Temple of Flora, over a few years at the beginning of the 19th century.

Thornton inherited the family fortune in 1799 which allowed him to leave medicine and concentrate on his botanical interests. Royal patronage, world exploration and specimen collection and a quest for scientific knowledge encouraged an expansion in botanical illustration.

Large Flowering Sensitive Plant

The Large Flowering Sensitive Plant

Courtesy Bibliodyssey. Read more here.